SHAIV PARADIGMS
AND
AND
AFROEUROPEAN
PARADIGMS
BY
S
CHAPTER 2
source of indian
paradigm:knowledge network of shaivas
1AGAM: shiv DARSHAN AND UPAY /lack of
karmphal siddhant and it's effects
2 ANWIKSHIKI:Study of
NYAY-VAISHESHIK,SANKHYA-YOG AND LOKAYAT STUDY AS SCIENCES IF AGAM IS SPIRITUAL
ANWIKSHIKI WAS MATERIAL
3 TANTRA:TECHNIK AND TECHNOLOGY
4 VIDYA: TARKVIDYA KNOWLEDGE OF
KNOWLEDGE AND EDUCATION
5 KAMSHASTRA: nandi vaschyan SEX
society AND FAMILY RELATIONSHIP SOCIOLOGY
6 VARTA:COMMERCE PASHUPALAN
AGRICULTURE vishalaksh ganpati varta ( ECONOMICS)
worshipping SHIVA
7 KALA:NRUTYASHASTRA NATYASHASTRA AND
SAHITYA/KAVYA SHASTA SHANKAR, BHARAT abhinavgupt bhashashastr vyakran
8DANDNITI: lawmaking politics and
administration postmodernist dharmshastra?POLITICS ETHICS AND LAW
9 MARTIAL ARTS
INDUS VALLY SEAL OF UNICORN IS IN
REALITY SEAL OF NANDI-BULL AND SIDE FIGURE INDICATES RELIGIOUS MIRVNUK WHICH
STILL EXISTS
source of indian paradigm:knowledge network of
shaivas
In previous chapter we discuss lineage and reasons behind the study.
After lineage we can explore the knowledge network of SHAIV DHAMM. Shaiv Dhamm
begins with AGAM . So we also begins with actual CONTENT AND STRUCTURE of first
AGAM of INDIA given by BHAGWAN SHIV 7000 years ago.
Naturally it's also first and most ancient PASHUPAT DARSHAN.NAKULISH,
Lukilish and others carried forward it with their own perspective.Some thinkers
assumed that LAKULISH AND NAKULISH were one person. According to my home
tradition it's absolutely wrong.NAKULISH means the man without any kul.For
VEDIK tradition it became impossible to accept him as pioneer of PASHUPAT
DARSHAN AFTER SHIVA because an acceptance of somebody who was an orphan or may
be bastard means anybody can attain KAIVALYAPRAPTI which was totally against
their VARNVYAVSTHA.So they tried their best to erase the name of NAKULISH and
establish the name of his disciple LAKULISH as pioneer of PASHUPAT DARSHAN.Fortunately
INDONESHIAN SHAIV TRADITION has survived the name of NAKULISH and clearly
mentioned that PATANJALI was disciple of NAKULISH.
AGAM OF SHAIV DHAMM:
PASHUPAT
AGAM IN NUTSHELL
AGAM is the central theme of SHAIV DHAMM. Without AGAM there will be no
difference between HUMAN and OTHER ANIMALS. THE WILL TO MUKTI, THE WILL TO
TRANSCEND HUMANNESS makes human being divine.First AGAM in the history of
humankind was given by SHIV . That's why many times first AGAM was recognised
by his name . He named it as PASHUPAT AGAM. Every AGAM is consisted of two
parts
1 darshan
2 upay
Let's discuss darshan
first. I have done some changes according to new age so that young generation
will understand it.
According to PASHUPAT AGAM body has
DASHDWARS (ten doors)through which we communicate with this world .
1 and 2 : two eyes
3 and 4 : two ears
5 and 6 : two nostrills
7 : one mouth
8 : one sex door
9 :one shit door
10 :one
THIRD EYE
According to PASHUPAT AGAM body has
one awaran i. e. one SURFACE
11 :one SKIN
According to PASHUPAT AGAM body has
five karmkar (Actioners)
12 and 13 : two legs
14 and 15 : two hands
16 : one toungue
According to PASHUPAT AGAM body has five tanmatras( tan +man+atra i. e .
body+mind+connection)
17
shabd -words
18
sparsh-touch
19
rup- form
20
ras -taste
21
gandh- smell
Recentlly we use the word BRAIN . In PASHUPAT AGAM we use the word ANTHKARAN.
Under the influence of Europeon and Muslim paradigms we interpret ANTHKARAN as
heart which is absolutely nonsence. According to PASHUPAT AGAM ANTH-KARAN means
an assemblage of
22 intelligence
23 mind
24 ego
Through these principles ie
dashdwaras,awaran,karmkaras, tanmatras, and anthkaran
25 jeev(purush)
26 jeeva(shakti/prakruti)
interacted with this cosmos.
How this cosmos came into existence
27 shivling
28 pashupati
29 shakti
exploded into
30 explosion(sphot)
creation of cosmos happened
31 cosmos
get
32 samtol (balance)-Ishwar
and now it's spreading everywhere.
Samtol is ISHWAR
After samtol Cosmos entered into
DIMENTION i e.
33 space -avkash
34 time - kal
It created jeev,nirjeev and sanjeev.
Sanjeev is the jeev who attained KAIVALYA OR NIRWAN or shivtv and vidya of
transforming jeev into SANJEEV is SANJEEVANI.
According to PASHUPAT AGAM all jeev
have five shaktis(WILLS)
35 dnyanshakti - intellect
36 ichashakti- desire
37 nirmanshakti -creativity
38 satshakti- physicality
39 mayashakti- MAYA
Shankaracharya changed the real
meaning of maya. In PASHUPAT AGAM MAYA is real.When body loss SAMTOL 5 SHAKTIS
creates 5 MALH AROUND THEM AND JEEV
(PURUSH) BECOMES MALIN
According to PASHUPAT AGAM all jeev
lived in and through panchmahabhute - five elements
40 sky
41 fire
42 air
43 earth
44 water
All Panchmahabhute are made up of
45 spand
46 kan(particles)
47 anu (atom)
All JEEV are made up of
45 spand
46 kan(particles)
47 anu (atom)
48 sushupti
49 mooladhar chakra
50 swadhisthan chakra
51 manipur chakra
52 anahat chakra
53 vishuddha chakra
54 agdnya chakra
55 sahastrar chakra
56 satvidya AND REALISATION OF PANCHMALH
After
57 pratyabhidnya or selfrealisation
through
58 upay-spiritual sadhna
jeev became mukt
59 MUKT -FREE
And attain
60 MUKTI OR NIRVAN OR KAIVLYAPRAPTI
Western scholars are always confused
about SHAIV DHAMM because they assumed that like elsewhere SHAIV DHAMM must be
started with BHAKTI OR DEVOTION . Unfortunately rather fortunately this is not
the case. It started from yogopay and bhakti entered later in this dhamm.That's
why we don't find temples in INDUS VALLY CIVILIZATION but we find PASHUPATI IN
YOGIK MUDRA.
Later AGAMS like NAKULISH, LAKULISH , SANKHYA
, YOGSUTRE , SIDHHANT SHAIV, VIRSHAIV , VAISHESHIK, NYAY added or subtracted
some principles.For example SANKHYA DARSHAN OF KAPIL MUNI.He has subtracted
tatwas into 25 tatwas.According to him
1 jeev(purush)
2 jeeva(shakti/prakruti)
3 intelligence
4 ego
According to SANKHYA body has five tanmatras( tan +man+atra i. e .
body+mind+connection)
5
shabd -words
6
sparsh-touch
7
rup- form
8
ras -taste
9
gandh- smell
these tatwas create
10 MIND
According to SANKHYA body has five
dnyanedriy -senses
11 chakshu : two eyes
12 srotr : two ears
13 ghran : two nostrills
14 rasna
15
twak :one SKIN
According to SANKHYA, body has five
karmkar (Actioners)
16
legs
17
hands
18
one toungue
19 one sex door
20 one shit door
According to SANKHYA all
jeev lived in and through panchmahabhute - five elements
21 fire
22 air
23 earth
24 water
25 sky
WHY KAPIL DELETED
OTHER TATWAS? For an answer we have to search history of KAPIL.
Kapil muni was the son of Asur Prahlad who got this darshan from shaiv
tradition in form of shashtitantra. Unfortunately it's not available but
mentioned in ISHWARKRISHNA'S SANKHYAKARIKA's karika no 72
Kapil gives it to ASURI and ASURI gives it to PANCHSHIKHA ASURI was his
sister The lineage has been given in SANKHYAKARIKA as
Kapila,
|
Asuri,
|
Panca Shikha,
|
Vindhyavasa,
|
Varsaganya,
|
Jaigisavia,
|
Vodhu,
|
Devala
|
Sanaka.
(see karika no 70)
KAPIL has great tradition of aetheism in his house. His grandfather
HIRANYA-KASHYAP and granduncle HIRANYA-GARBH were atheist
ASURS and fought with DEVAS for their philosophy and got killed by vedik
people.Later VEDIK-BRAHMIN made the
story of VARAHAVTAR AND NRUSINH AVTAR out of it.
His father PRALHAD WAS
ASTIK because he was kidnapped by INDRA and later broughy up by
devas.Surprisingly his son VIROCHAN went to PRAJAPATI of his time but returned
as FOLLOWER OF LOKAYAT who believes only body . KAPIL like his bro was also
different and once again returned to atheism.Naturally when he became SHAIV he ommitted those tatwas
which can make his darshan astik and started his darshan straight from LING -
PURUSH- PRAKRUTI. He gave it to his
sister ASURI .As both have tradition of atheism in
their house they easily understood shaiv darshan. Kapil knows the concept of
ling . That's why it appears in SANKHYAKARIKA (see karika no 10, 20,52)
As usual VEDIK BRAHMINS hijacked
KAPIL and presented HIM AS VEDIL SEER in
vedik form but surprisingly they forget what's written in karika no 2 .
It says vedik upay doesn't work.
Recently the most ridiculous form of hijaking happened in AMERICA (U S A
)in name of KAPIL.Chandrasekar saraswati the 68th
Jagadguru in the Kanchi Kamakoti Peetham held a view that the great seer and
pioneer of sankhya darshan kapila lived in present day california .He cited the
presence of ash and horse island near california (The 60,000 sons of Sagara
found the ashvamedha horse, and believing Kapila to be the abductor assaulted
him. Kapila turned his assailants to ashes)and said california was actually
kapilaaranya (forest of kapila) Through this logic they are claiming
CALIFORNIA. So corruption is still on.
The
original sankhya darshan was atheist .
After an emergence of SCIENCE
srishtiy yug added HISTORY AND
PSYCHOLOGY and development of TECHNOLOGY in pratisrushtiy yug added FUTUROLOGY
in it. Recently BIOSIGNOVERSE has added PASTOLOGY (history is replaced by
pastalogy in BIOSIGNOVERSE) in it . So in current scenario DARSHAN,
PASTALOGY(BHUTOGAM), PSYCHOLOGY(MANOGAM) AND FUTUROLOGY(BHAVISHYOGAM)
should work together to enhance the
HUMAN BEING.Pastalogy provides the knowledge of PAST , Futurology provide the knowledge about future ,
Psychology will teach you how to handle
your PRESENT and DARSHAN will teach you how to transcend PAST FUTURE PRESENT
AND YOUR MIND.
PASHUPAT AGAM AND
KARMFALSIDDHANT
What's the best or worst
feature of PASHUPAT AGAM? I am combining worst and best together here because
in reality it's so. What's it? IT'S LACK OF KARMFALSIDDHHANT WHICH BECAME MAIN
FEATURE OF ALL INDIAN DARSHANS. PASHUPAT DARSHAN JUST DON'T BOTHER ABOUT
KARMFALSIDDHANT.Naturally it becomes extremly difficult for EUROPEAN THINKERS
AND CONVERTED EUROPEAN THINKERS to understand SHAIVISM.
Let's take an example. Will
Durant is the best example to discuss in this matter because he has discussed
and understood ''karmfalsiddhant ''very COMPASSIONATELY AND ACCURATELY in his
book ''HISTORY OF CIVILIZATION''. He says
''Life can be understood, says the
Hindu, only on the assumption that each existence is bearing the penalty or
enjoying the fruits of vice or virtue in some antecedent life. No deed small or
great, good or bad, can be without effect; everything will out. This is the Law
of Karma the Law of the Deedthe law of causality in the spiritual world; and it
is the highest and most terrible law of all. If a man does justice and kindness
without sin his reward cannot come in one mortal span; it is stretched over
other lives in which, if his virtue persists, he will be reborn into loftier
place and larger good fortune; but if he lives evilly he will be reborn as an
Outcaste, or a weasel, or a dog. M t This law of Karma, like the Greek Moira or
Fate, is above both gods and men; even the gods do not change its absolute
operation; or, as the theologians put it, Karma and the will or action of the
gods are one. 88 But Karma is not Fate; Fate implies the helplessness of man to
determine his own lot; Karma makes him (taking all his lives as a whole) the
creator of his own destiny. Nor do heaven and hell end the work of Karma, or the
chain of births and deaths; the soul, after the death of the body, may go to
hell for special punishment, or to heaven for quick and special reward; but no
soul stays in hell, and few souls stay in heaven, forever; nearly every soul
that enters them must When the Hindu is asked why we have no memory of our past
incarnations, he answers that likewise we have no memory of our infancy; and as
we presume our infancy to explain our maturity, so he presumes past existences
to explain our place and fate in our present life. t A monk explained his
appetite on the ground that in a previous existence he had been an elephant,
and Karma had forgotten to change the appetite with the body. 88 A woman of
strong odor was believed to have been formerly a fish." CHAP.XVIIl) THE
PARADISE OF THE GODS 515 sooner or later return to earth, and live out its
Karma in new incarnations."* Biologically there was much truth in this
doctrine. We are the reincarnations of our ancestors, and will be reincarnated
in our children; and the defects of the fathers are to some extent (though
perhaps not as much as good conservatives suppose) visited upon the children,
even through many generations. Karma was an excellent myth for dissuading the
human beast from murder, theft, procrastination, or offcrtorial parsimony;
furthermore, it extended the sense of moral unity and obligations to all life,
and gave the moral code an extent of application far greater, and more logical,
than in any other civilization. Good Hindus do not kill insects if they can
possibly avoid it; "even those whose aspirations to virtue are modest
treat animals as humble brethren rather than as lower creatures over whom they
have dominion by divine command." 41 Philosophically, Karma explained for
India many facts otherwise obscure in meaning or bitterly unjust. All those
eternal inequalities among men which so frustrate the eternal demands for
equality and justice; all the diverse forms of evil that blacken the earth and
redden the stream of history; all the suffcring that enters into human life
with birth and accompanies it unto death, seemed intelligible to the Hindu who
accepted Karma; these evils and injustices, these variations between idiocy and
genius, poverty and wealth, were the results of past existences, the inevitable
working out of a law unjust for a life or a moment, but perfectly just in the
cnd.f Karma is one of those many inventions by which men have sought to bear *
The Hindus believe in seven heavens, one of them on earth, the others rising in
gradations above it; there arc twenty-one hells, divided into seven sections.
Punishment is not eternal, but it is diversified. Perc Dubois' description of
the Hindu hells rivals Dante's account of Inferno, and illustrates, like it,
the many fears, and the sadistic imagination, of mankind. "Fire, steel,
serpents, venomous insects, savage beasts, birds of prey, gall, poison,
stenches; in a word, everything possible is employed to torment the damned.
Some have a cord run through their nostrils, by which they are forever dragged
over the edges of extremely sharp knives; others arc condemned to pass through
the eye of a needle; others are placed between two flat rocks, which meet, and
crush, without killing, them; others have their eyes pecked incessantly by
famished vultures; while millions of them continually swim and paddle in a pool
filled with the urine of dogs or with the mucus from men's nostrils."40
Such beliefs were probably the privilege of the lowest Hindus and the strictest
theologians. We shall find it easier to forgive them if we remember that our
own Hell, unlike that of India, was not only varied, but eternal. fThe belief
in Karma and transmigration is the greatest theoretical obstacle to the removal
of the caste system from India; for the orthodox Hindu presumes that caste
differences are decreed by the soul's conduct in past lives, and are part of a
divine plan which it would be sacrilegious to disturb.
evil patiently, and to face life with
hope. To explain evil, and to find for men some scheme in which they may accept
it, if not with good cheer, then with peace of mind-this is the task that most
religions have attempted to fulfill. Since the real problem of life is not
suffering but undeserved suffering, the religion of India mitigates the human
tragedy by giving meaning and value to grief and pain. The soul, in Hindu
theology, has at least this consolation, that it must bear the consequences
only of its own acts; unless it questions all existence it can accept evil as a
passing punishment, and look forward to tangible rewards for virtue borne. But
in truth the Hindus do question all existence. Oppressed with an enervating
environment, national subjection and economic exploitation, they have tended to
look upon life as more a bitter punishment than an opportunity or a reward. The
Vedas, written by a hardy race coming in from the north, were almost as
optimistic as Whitman; Buddha, representing the same stock five hundred years
later, already denied the value of life; the Puranas, five centuries later
still, represented a view more profoundly pessimistic than anything known in
the West except in stray moments of philosophic doubt.* The East, until reached
by the Industrial Revolution, could not understand the zest with which the
Occident has taken life; it saw only superficiality and childishness in our
merciless busyness, our discontented ambition, our nerve-racking labor-saving
devices, our progress and speed; it could no more comprehend this profound
immersion in the surface of things, this clever refusal to look ultimates in
the face, than the West can fathom the quiet inertia, the
"stagnation" and "hopelessness"
(see page 513 -554 WILL DURANT
oriental volume THE STORY OF CIVILIZATION (CHAP. XVIII )PUBLISHER SIMON
AND SCHUSTER NEW YORK : 1942)
From above discussion anybody can
understand the importance of KARMFALSIDDHANT in Indian Darshanas. All Indian
Darshans are occupied by 6 themes
1MOKSHA
2 KARMFAL
3ATMA
4 REBIRTH
5PRAMAN
Out of them ATMA REBIRTH AND MOKSHA are related with
KARMFALSIDHHANT as elaborated by WILL DURANT and here is a DARSHAN which is not
supporting it. Naturally ORIGINAL PASHUPAT DARSHAN IS NOT INCLUDED IN
SHAD-DARSHNAS.Surprisingly SANKHYA, YOG,LOKAYAT, BAUDH AND JAIN all are AGAMS
and yet they are included in this list but THE FIRST INDIAN DARSHAN PASHUPAT
DARSHAN is not included in this list because it's difficult for any
civilization to digest a darshan without karmfal. The whole ethical base gets
destroyed by it and no civilization wanted it.Does it mean that PASHUPAT
DARSHAN has no ethical base?No! It has strong ethical base rather PASHUPAT
DARSHAN invented this base for whole humankind.What's it?
IT'S YAM AND NIYAM.
What's
the difference between YAM- NIYAM AND ETHICS OF OTHER RELIGION AND DARSHANAS?According
to PASHUPAT AGAM following are the YAM
1NONVIOLENCE
2TRUTHFULLNESS
3
NONSTEALING
4
NONPOSSESSIVENESS
5
NONADULTRY AND NORAPENESS
According
to PASHUPAT AGAM following are the NIYAMS
1CLEALINESS
2
SATISFACTION AND SELFSATISFACTION
3CONSISTENCY
IN ATTEMPTS
4KNOWLEDGE
AND SELFKNOWLEDGE
5BALANCE
IN EVERY ACT i e ISHWARPRADHINANBut
these yam-niyam are for individual not for society. Naturally there is no place
for dharmshastra. SHAIVISM recommended dandniti ie constitution in modern term
but strongly against rituals.DANDNITI changes according to time but
DHARMSHASTRA never changed. It's SANATAN. SHAIVISM is not interested in SANATAN
DHARMSHASTRA.
Then
what should an individual do? He should follow YAM-NIYAM in private and public
life but not for society but for his/or her benefit. Shaivagam says that yamas
will give you following benfits or advantages
1 grounding in
non-violence destroyes all kind of hostilitities.
2 grounding in
truthfulness liberates you from communication crime and in the end you transcend social
engineering.
3 grounding in nonstealing creates inner jewels like
shanti peace
4 grounding in
controlled sexuality, nonadultary , nonrapingness creates vigour valour and vitality of
bioenergy
5 grounding in aparigrah nonpossession unwanting unlocks
the knowledge of how ? why? whereof ? of
existence.
Same with niyams .Every individuals should follow NIYAMS for his /her
KALYAN not for any exterior purpose.
1 grounding in cleanliness destroyes all kind of germs which are unhealthy
2 grounding in
santosh liberates you from
expectations and you will do only necessary things for your bliss not for any returns
3 grounding in TAP
means consistency in attempts and hard work which gives you plesure and atleast selfsatisfaction that you tried
your best.
4 grounding in
knowledge saves your time and before any action your knowledge gives you
map of action through which you know how you are going to plan and execute it .
5 grounding in balance gives you proper perfectness which
prohibit you to do any criminal and illegal activity and also gives perfect
psychological balance. SAMTOL(BALANCE) is the key of good lifestyle.
For
western mind it becomes difficult to understand this logic because their own
religions are full of rituals and social ethics and here is a darshan which is
not giving any ritual or social ethics.INDIANS are still under the influence of
SHAIVISM.That's why they are still creating
chaos and confusion in western and converted western minds. YAM doesn't
mean commandments . YAMS didn't come as orders to mankind . Rather for SHAIVISM
there is no such thing as mankind. SHIVISM doesn't believe in abstraction.
Naturally it doesn't provide any social material for study and gives frustation
to sociologist.For SHAIVISM society is just a NETAMBLAGE WHICH requires
DANDNITI for rule and regulation.All so called social acts are real
SHAKTI-LEELA OR PRODUCT OF MALAS and an individual who controlls the mal is called
MALLA.This thinking created a separate GAN NAMED MLL GAN IN INDIA which
aspired to become MLL. Whatever social is programmed by society and for
kaivalyaprapti social programming becomes an obstacle. For free thinking you
have to transcend SOCIAL and then desocialise yourself. An attainment of
kaivalyaprapti gives you natural YAMNIYAMIK attitude and you execute ethics as
natural flow not as social conditioning.
All agams are open to all casts , varnas, religion,
sects, and races.They are open texts.
2 ANWIKSHIKI
ANWIKSHIKI TEXTS also have their own importance. NYAYDARSHAN,VAISHESHIK
DARSHAN AND LOKAYAT DARSHANS, SANKHYA, YOGA ,
AYURVED are texts of ANWIKSHIKI. Chanakya has included LOKAYAT , SANKHYA
AND YOG in ANWIKSHIKI. The word ANVESHAN emerged from ANWIKSHIKI. I think SANKHYA AND YOGA mainly belong to
AGAM.Yet they are included in ANWIKSHIKI by CHANAKYA because they explore medical science and
physiology. NYAY studies the knowledge and it's logic and methods.Vaisheshik
studies the physical sciences like physics,chemistry and Ayurved studies
biology and human body for medical purpose. Shiva was himself VAIDYESHWER. Currently we can say that all sciences are
anwikshiki.
3 VIDYA
There are various vidyas like CARPENTRY constructed by
SHIVBHAKT VISHWKARMA or ARCHITECT constructed by SHIVBHAKT MAYASUR.According to
SHAIVISM sociology is vidya which studies SOCIETY.i e SAMAJVIDYA . We can
safely say that all human sciences like sociology came under
title''vidya''SHAIVISM excluded economics from it because ARTH is different
JIVANARTH for SHAIVISM and VARTA AND DANDNITY together forms ARTHSHASTRA. Surprisingly we are using the word ''MANAV VIDYA''
for HUMANITIES without knowing hidden meaning. It's the perfect word for
HUMANITIES.
4 TANTRA
After mastering VIDYA i.e. practical knowledge you
have to master skill of making producing things. TANTRA means technology and technique.
5 KAMSHASTRA
The world famous KAMSHATRA is also branch of knowledge
for shaivism . KAMSHASTRA was given by shiv to Nandi and Nandi gave it to
MALLANAG and MALLANAG gave it to Babhravya AND Babhravya INITIATED IT TO MANY
AUTHORS in one lineage.VATSYAYAN received it from this lineage. Vatsyayan himself says
''IN the
beginning, the Lord of Beings created men and women, and in the form of
commandments in one hundred thousand chapters
laid down rules for regulating their existence
with regard to Dharma, [1] Artha, [2] and
Kama. [3] Some of these commandments, namely
those which treated of Dharma, were
separately written by Swayambhu Manu; those that
related to Artha were compiled by Brihaspati;
and those that referred to Kama were expounded
by Nandi, the follower of Mahadeva, in one
thousand chapters.
Now these 'Kama Sutra' (Aphorisms on Love),
written by Nandi in one thousand chapters, were
reproduced by Shvetaketu, the son of
Uddvalaka, in an abbreviated form in five hundred
chapters, and this work was again similarly
reproduced in an abridged form, in one hundred and
fifty chapters, by Babhravya, an inheritant
of the Punchala (South of Delhi) country''
(SEE PAGE NO 8 The Vatsayayana Kama SutraThe
Classic translation of 1883 by
Sir Richard Burton )
He further says ,
'while closing treatisescience, because
it ought to be remembered that it is the intention of the science, that the
rules
which it contains should only be acted upon in particular
cases. After reading and considering
the works of Babhravya and other ancient authors, and
thinking over the meaning of the rules
given by them, the Kama Sutra was composed, according to
the precepts of Holy Writ, for the
benefit of the world, by Vatsyayana, while leading the
life of a religious student, and wholly
engaged in the contemplation of the Deity.'
(SEE PAGE NO 121 The Vatsayayana Kama SutraThe
Classic translation of 1883 by
Sir Richard Burton )
He was hardcore follower of SHAIV TANTROPAY.So
he says
'This work is not intended to be used merely as an instrument for
satisfying our desires. A person, acquainted with the true principles of this
science, and who preserves his Dharma,Artha, and Kama, and has regard for the
practices of the people, is sure to obtain the masteryover his senses.'
'In short, an intelligent and prudent person, attending
to Dharma and Artha, and attending to Kama also, without becoming the slave of
his passions, obtains success in everything that he
may undertake.'
(SEE PAGE NO 121 The Vatsayayana Kama SutraThe
Classic translation of 1883 by
Sir Richard Burton )
Many shaiv temples gives proper
place to kammudra and lingraj temple in bhuvneshwar is famous example of
it.
6 VARTA
VARTA means
agriculture,pashupalan and commerce. MANAGEMENT OF AGRICULTURE PASHUPALAN AND
COMMERCE is included in VARTA. Arya CHANAKYA has discussed VARTA in detail in
his famous book ARTHSHASTR.
7 DANDNITI IN SHAIV DHAMM
Shukrachary the devotee of SHIVA
BECAME GURU OF ASURAS and for asur kings he developed DANDNITI.Later VISHLAKSH
combined it with VARTA AND ANWIKSHIKI . ARYA CHANKYA combined them to VEDAS
aand created ARTHSHASTR.
ASURAS have their text created by
SHUKRACHARY IN FORM OF DANDNITI Kautilya has mentioned SHAIV opinion by quoting
SHIV as VISHALAKSH. ( for
DETAILS see kautilyas's arthshastr MARATHI TRANSLATION BY B R HIWARGAOKAR FIRST
EDITION 1927 VARDA PRAKASHAN NINTH EDITION 1988
)
Vishalaksh says,
“No deliberation,” says Visáláksha, “made by a single
person
will be successful; the nature of the work which a
sovereign has to
do is to be inferred from the consideration of both the
visible(pratyaksh) and
invisible(paroksh) causes. The perception of what is not
or cannot be seen,
the conclusive decision of whatever is seen, the
clearance of doubts
as to whatever is susceptible of two opinions, and the
inference of
the whole when only a part is seen(anuman)--all this is
possible of decision
only by ministers. Hence he shall sit at deliberation
with persons of
wide intellect''
(SEE kautilyas's arthshastr adhikaran 1 adhaya 15 MANTRADHIKAR TRANS BY R
SHAMASHASTRI GOVT PRESS 1915)
As mentioned above through Vishalaksh we came to know
that SHAIV DHAMM believed in three pramanas
1 pratyaksh i e by direct sense like eyes
2
paroksh i e by other eyewitness
3 anuman i e in shaiv dhamm anuman means guess by
logical investigation. King has been advised to believe only these three
pramanas.Kautilya asked king to use these three pramanas while giving
justice.SHAIV DHAMM ALWAYS BELIEVE WARTA(technology),TANTRA AND ANWIKSHIQI(the
science of anwashan means analysis)That's why almost all SHAIV FOLLOWERS were
more interested in practical works like carpentery, architecture,
clothproduction, etc. than socalled abstract theology of DHARMSHASTRA.In return
all so-called religion GIVE them STATUS OF SHUDRA.
Kautilya used ASURA'S Shukracharya's dandniti , SURA'S Brihspati's arth
, SHAIVA'S Vishalaksha's varta , anvikshiki , dandniti , tantra and wrote ARTHSHASTRA on basis of vedik's dharmshastra.
Surprisingly in ANWIKSHKI he includes the study of three darshans 1 sankhya 2
yoga 3 lokayat First two are shaiv darshanas in vedic language and third one is
atheist . He began his book with OM which is typical influence of SHAIV . (You
will never find OM in VEDAS) He was himself devotee of BHAGWAN SHIV. So what
was his own religion. An answer is obvious. Like all current MODERN vediks he
was VEDIK SHAIV who believes SHAIV DHAMM
AND VEDIK DHARMSHASTR simultaneously.VEDIK SHAIV is SHAIV
1 who does spiritual sadhna according to SHAIV DHAMM
(Generally it's YOG)
2 who believes in worshipping SHIVA and performing
vedik rituals
3 who believes VEDA'S THINKING also
4 who believes open varnsystem not by birth but by
karma i. e. karmik varnvyavstha
Naturally he was opposed by all BRAHMNIK SHAIV
1 who does spiritual sadhna according to SHAIV DHAMM
(Generally it's YOG)
2 who believes in worshipping SHIVA and performing
vedik rituals
3 who believes VEDA'S THINKING also
4 who believes close varnsystem by birth
i. e. janmik varnvyavstha
AND BRAHMNIK VEDIK
1 who never does any spiritual sadhna
2 who believes only
in performing vedik rituals in form of yagnya
3 who believes VEDA'S THINKING also
4 who believes close varnsystem by birth
i. e. janmik varnvyavstha
5 who decline WORSHIP considering it as backward
rituals.
They were against CHANDRAGUPTA because according to
them CHANDRAGUPTA MAURYA was never KSHATRIY. CHANKYA didn't care about these
traditional Brahmins and in MARRAIGESYSTEM also he supported marraige of HELENA
AND CHANDRAGUPT MAURYA.I am telling this because recently SHAIV didn't bother
about SONIA GANDHI'S ORIGINAL because she wasn't first european for SHAIVS .
Helena initiated intermix marraige 2300 years back.
SHAIV assigned DANDNITI (the body of LAW) to
EITHER
1 RULING POLITICAL BODY
OR
2 LOCAL SANGHS WHICH BECAME CASTS
That's why after independence 1947 no shaiv hindu oppossed constitution
but VEDIK,BRAHMANIK and VAISHNAV wanted to maintain their DHARMSHASTR and they
tried to create independent HINDU CODE BILL. This alienation of SHAIV DHAMM
from DHARM isn't affordable and all shaivas should think seriously about it .
No doubt dharm changes according to time and it's good that SHAIVAS AND THEIR
SANGHS WHICH BECAME CAST IN LATER AGE
are flexible about it but
sometime it can bring disaster also because if political body with traditional
agenda comes into power it's possible that SHAIVAS may accept it without any
resistance.They had done it many times in their history. We will discuss this
issue in details elsewhere.
Varta and dandniti together creates ARTHSHASTRA in
ancient time .
After
dhamm SHAIV DIRECTLY entered in technology and management without creating
ideology. Arthshastr and kamshasra are about management not about ideology
because of lacking of dharm.Humanity travelled from dharm (religion) to
ideology. As there was no dharm IN SHAIV DHAMM , possibility of ideology also
didn't happened.
8 MARTIAL ARTS
To protect VARTA, DAND AND NITI you need military and police. In SHAIV
DHAMM both institute should learn SHASTRVIDYA AS WELL AS MARTIAL ARTS . SHAIV
DHAMM has very intersting history regarding MARTIAL ARTS . It's assigned to
SHIVDISCIPLE PARSHURAM . Let me clear one thing. PARSHURAM in shaiv tradition
is totally different from what he became after vedik-brahmnik-vaishnvik PARASHURAM.
PARSHURAM was a
great warrior born and brought up in KOLI KUL IN APRANT WHICH BECAME MAHADEV
KOLHI AFTER acceptance of shaivagam under the leadership of PARSHURAM .
Shri Parashuram left
home to SEARCH PEACE and after meeting with shiva he became his disciple. Shiva
realised that he has great potential of great warrior. Parashuram's sincere devotion, intense desire for learning
, extreme fearlessness pleased SHIVA and he started to give him training. WHEN
he felt that Parshuramand has become complete warrior he challenged him. The
spiritual master Lord Shiva and the disciple Shri Parashuram were locked in a
fierce battle. The fight lasted for three days. Shiva won it but Parshuram's
valour satisfied SHIVA. He gifted his own Parshu and ordered him to clean the
APRANT THE WESTERN COASTAL AREA OF INDIA FROM MAHARASHTRA KONKAN GOA TO
KARNATAK KERALA COASTAL AREA and make it proper for cultivation .
Parashuram did it
with the help of RAWALHNATH/RAWALHNAG AND HIS NAG COMMUNITY and created new
land for all NAGAS. Shiva wanted to make
him CHIEF of the area but he handed this area to RAVALHNATH/RAVALHNAG as he was
more interested in MUKTI . He entered into sadhna of KUNDLINI. Guhagar was his
main place of sadhna but he travelled
INDIA like his GURU SHIVA.
Agsti was also
SHIVAS DISCIPLE and to protect AGASTI AND HIS DISCIPLES he developed first weaponery
martial art KALARIPAYATTU and taught them. After some months AGASTI found it
violent and requested PARSHURAM to make it NONVIOLENT. Parshuram made it
NONVIOLENT. They called it now '' SOUTHERN KALARIPAYTTU''
BODHIDHARM the son of south
Indian king who left kingdom for NIRWANA AND BECAME founder of ZEN
used to practice kalaripayattu. When he reached CHINA to spread Buddhism he carried the martial art with him. To protect
villagers from thieves and darodekhor he taught chinese villagers '' SOUTHERN
KALARIPAYTTU'' which later became SHAOLIN KUNG FU.
9 KALASHASTRA
KALA TEXTS by
SHAIV DHAMM are world famous. Probably it's the only dhamm in the world which
gives proper importance to arts. Reason is obvious .BHAGWAN SHIV was himself
dancer and musician. Naturally books like NATYASHASTRA were written by SHAIVIS
like BHARAT MUNI.
10 conclusion
SHAIV KNOWLEDGE NET is an open system and
we can accomodate all kind of knowledge in it. If we want to create indian
educational system pravailing our identity we have to accept SHAIV KNOWLEDGE
NET.For e. g. if somebody wants to study PSYCHOLOGY s/he must learn AGAM,PASTOLOGY,
PSYCHOLOGY AND FUTUROLOGY in batchler degree course and FOR MASTER DEGREE HE
SHOULD study one of three as special subject .It will automatically
create INDIAN PSYCHOLOGY AND INDIAN FUTUROLOGY. We must accomodate every kind
of new knowledge in INDIAN COTEXT.
SHAIV DHAMM kept AGAMS above all because according to them MUKTI OR
NIRWAN is the prime and utmost fulfillment of life and human being is born for
it.
This KNOWLEDGENET structured and constructed many INDIAN PARADIGMS.
What does it mean?
What is Paradigm?
Paradigm is the ''PUNJ(clusternet)'' of conceptual ideas which
creates logical thoughtflow in our '' ANTH-KARAN''.Through thoughtspandaning
of paradigm and 'paradigm shift' we
can explore Indian Society and PANCHYUGAS
Hereafter we are going to explore
AFRICAN , EUROPEON AS WELL AS INDIAN PARADIGMS by comparative study of
paradigms through which we may understand what makes INDIA ''THE INDIA''
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