निगमी , नास्तिक ,  निरीश्वरवादी आणि नि:मुस्लीम / श्रीधर तिळवे -नाईक 

नुकत्याच आलेल्या बातमीनुसार सऊदी अरेबियाने निरीश्वरवादी लोकांना दहशतवाद्यांचा  दर्जा दिला आहे.  हे सत्य आहे की अफवा हे कळणे कठीण आहे. मात्र ह्या निमित्ताने ईश्वरवादी विरुद्ध निरीश्वरवादी हा वाद उफाळून येणे अपरिहार्य आहे . 

भारतात सिंधू संस्कृतीच्या आधीच शैव आगम आणि जैन आगम मौखिक माध्यमात स्थिर झाले  होते  . भारतात जेव्हा  वैदिकांचा उदय झाला तेव्हा  त्यांचा आगमान्च्यावर विश्वास न्हवता तेव्हा आगमान्च्यावर विश्वास नसलेले ते निगमी अशी संज्ञा देण्यात आली 

पुढे भारतात वैदिकही स्थिर झाले पण त्यांनी वेदांच्यावर विश्वास न ठेवणारे ते नास्तिक अशी व्याख्या केली 

आणि जैन , बौद्ध , लोकायत ह्यांना नास्तिक दर्शने म्हणायला सुरवात केली 

ह्यानंतर भारतात वैदिकांच्यातून असुर फुटून निघाले व त्यांनी व दक्षिण भारतातून (ह्यात श्रीलंकाही येते )निघालेल्या अब्राहमने  अत्यंत शास्त्रशुध्द पद्धतीने एकेश्वरवाद विकसित केला त्यातून झेंद अवेस्ता आणि पारशी  धर्म  आणि ज्यू धर्म विकसित झाला .  हे असुर पुढे अफगाणीस्तान . इराण , इराक , सौदी अरेबिया , सिरीया असे सर्वत्र पसरले आणि त्यांनी ह्या प्रदेशात एकेश्वरवाद पसरवला . पुढे ख्रिश्चन   आणि इस्लाम ह्यांनी तो आणखी पसरवला . ह्यांनी ईश्वरावर विश्वास न ठेवणाऱ्यांना ''निरीश्वरवादी '' म्हणायला सुरवात केली . 

इस्लामने वैदिकांचे अनुकरण करून वैदिकांनी जसे आपले धर्मग्रंथच सर्वस्व मानून आस्तिक आणि नास्तिक अशी विभागणी केली तशीच कुराणाला सर्वस्व मानून मुस्लिम आणि नि :मुस्लिम (गैर मुसलमान ) अशी जगाची फाळणी केली आणि त्यातूनच क्रुसेडस निर्माण झाली 

निगमी , नास्तिक , निरीश्वरवादी आणि नि : मुस्लिम  (गैरमुसलमान )ह्या चारही  शब्दांची पार्श्वभूमी अशी  आहे . 

आगमी , आस्तिक (म्हणजे वेदावर विश्वास ठेवणारे ), ईश्वरवादी , मुस्लीम जेव्हा कट्टर होतात तेव्हा रक्ताचे पाट वाहू शकतात . सुदैवाने आगमी अहिंसक आहेत मात्र दक्षिण भारतात आगमी ब्राह्मण वैदिक ब्राह्मणांना हीन समजतात आणि श्राद्ध , बार्श्यासारखे विधी करणारे बडबडे म्हणतात . ईश्वरवादी मात्र रक्ताचे पाट वाहवण्यात निपुण आहेत . किंबहुना ज्यू , ख्रिश्चन आणि मुस्लिम ह्यांच्यातील क्रुसेडसनी जेवढे मानवजातीचे रक्त वहावले आहे तेवढे दोन महायुद्धानीही वाहवलेले नाही . 

अशा पार्श्वभूमीवर असा काही कायदा येणार असेल तर हे सारे वाद पुन्हा नव्याने उफाळून येणे अटळ ! शैव , जैन आणि  बौद्ध हे निरीश्वरवादी असल्याने ह्या कायद्यानुसार हे सर्वच दहशतवादी होतात . जागतिक शांतता आणि सहिष्णुता ह्यांच्यासाठी हे चांगले लक्षण न्हवे . 

WHY BRAHMINS AND THEIR  VEDIK-NIGAM  RELIGION CONQUERED MODERN INDIA AND SHAIV AND AGAMIS DEFEATED

SHRIDHAR TILVE-NAIK

 There was no Hindu Religion before BRITISH RAJYA and nobody claimed himself or herself HINDU. EUROPEANS created this category and they included all those who are not CHRISTAN, MUSLIMS, PARSEES, JEWS in this category. It's negative definition and it's much more social and cultural than religious . To take advantage of this situation Brahmins tried their best to loathe their NIGAM religion as HINDU religion and projected themselves as HIGHEST  warna of HINDU RELIGION. The influence of vedik Hindu was so deep that  it was accepted by postbritish Indians. for e. g.

Gandhi, too, has elaborated  the term "Hindu"  in Young India in October, 1921, he says:

I call myself a sanatani Hindu, because,

·       I believe in the Vedas, the Upanishads, the Puranas and all that goes by the name of Hindu scriptures, and therefore in avatars and rebirth.

·       I believe in the Varnashram dharma in a sense in my opinion strictly Vedic, but not in its present popular and crude sense.

·       I believe in the protection of the cow in its much larger sense than the popular.

·       I do not disbelieve in idol-worship. 

It's clear-cut victory of vedik mission

·       Scholars also support it for e g Radhakrishnan has used the term "Hindu" and "Hinduism" in vedik sense in his book titled  The Hindu View of Life . He says that, "The chief sacred scriptures of Hindus, the Vedas register the intuitions of the perfected souls."  Or "Hinduism is the religion not only of the Vedas but of the Epics and the Puranas."  Both statements supports vedik as Hindu equation.

After it Shankaracharya who was completely ignored by SHAIVS for centuries suddenly became HEAD OF HINDU RELIGION. European paradigms were responsible for it . By copying the concept of POPE Brahmins projected SHANKARACHARY as HINDU POPE which wasn't only ridiculous but against INDIAN spirit.

                 All progressive Brahmins have realized that an age of religion and priestly hood  has gone and if they want to regain their power which they have lost in BRITISH STATE they have to abandon their traditional business of priestly hood and enter  and accept new businesses related with science and technology. VARNWYAVSTHA AND JATIVYAVSTHA were main obstacles in their mission . Mercantilism , science and technology belonged to VAISHYA AND SHUDRAS in the traditional setup and this traditional setup sponsored by them was going against them. They wanted POLITICAL POWER AFTER INDEPENDENCE and traditional setup allowed political power only to KSHATRIYAS. Naturally Brahmins who wanted POLITICAL POWER, KNOWLEDGE AND MONEY were no more interested in WARNWYAWSTHA AND JATIWYAVSTHA as both systems were going against their interests. On other level they want religious control over masses. So under roof of SECULARISM they kept their religious freedom to remain VEDIK-NIGAM safe so that only BRAHMIN can become SHANKARACHARY so-called head of so called HINDU RELIGION. Through secularism they  kept their priestly interest safe and empowered themselves through all temples. Brahmins are still head of all VEDIK-NIGAM TEMPLES AND IN SOME CASES OF RICH SHAIV TEMPLES. Nobody is challenging it because it is running safely in the name of secularism. In HINDI there is a proverb ''chitbhi meri patbhi meri'' means ''In tossing head belongs to me and tale also'' means  in reality ''religion belongs to me , science and political power belongs to me,  technology and commerce belongs to me and as an entertainment is creating profit an acting the traditional job of SHUDRAS also belongs to me''

               I am not criticizing it but just showing the real structure of mind set up of modern Brahmin. If they are true MODERN then they should just give up the priestly hood AND POST OF SHANKARACHARY TO NON-BRAHMINS. They will never do it because it's still profitable equation for them. So the question arises '' for whom the secularism works  profitably'' An answer is very clear '' for Brahmins''

So next question arises '' How every time Brahmins achieve success in crisis?'' For that we have to understand  ''THE PRINCIPLES OF VEDIK-NIGAM RELIGIONS''

·       1 ''MANTRA'' is the key of VEDIK-NIGAM religion and definition of Brahmin is related with MANTRA. BRAHMIN means a man( no woman has constructed any MANTRA in Vedas) who constructs or structures ''MANTRA'' Any man  can become Brahmin by constructing MANTRA. This definition creates deep respect for words and through words for knowledge. The respect for new MANTRA new KNOWLEDGE gives possibility to change and capacity to adapt oneself to new MANTRA OR TO NEW KNOWLEDGE.

·       2 The whole tradition of Vedas respects ''PROPER PRONOUNCIATION'' and ''ORATERY''. Naturally Brahmins have become master of communication and oratory. Their speeches create deep miraculous impact and hypnotic effect on audience. Balasaheb Thakre and Atalbihari Vajpayee are recent examples.

·       3 ''Yagdna'' is their main religious ceremony and in this ceremony they only demands and never gives anything to anybody. They always guest the ceremony. The addiction to demand from HOST and gain it is still preserve in BRAHMINS and Brahmins never feel ashamed while demanding. This NONASHAMELESSNESS makes them more open and if they want something they just get it by consistent demand.

·       4 RIGVED was constructed by around 360 rishis of 10  rishikulas and they have mutual understanding without competition while doing it . Naturally as BRAHMINS they can cooperate to each other for the self interest of community with diverse interest in nonlinear way.

·       5 All VEDIK-NIGAM mantras are consistently asking for violence for protection , enough DHAN for survival, long life for body and lifelong healthy bodies. All Brahmins are still striving for these things. These are materialistic body oriented demands and whole VEDIK-NIGAM structure is praying for it. They can easily accept violence and they believe VIOLENCE . Their all deities are violent and their current deity KRISHNA has given full support to VIOLENCE . Rather GITA has been delivered to ARJUN to provoke to do violence against his relatives.

·       6 VEDIK Religion doesn't believe parlok , heaven and hell. Naturally they want to live life in this world in fullest possibility. They just don't bother about ''otherworldliness'' but for their own self interest they can preach ''otherworldliness'' and earned money or dhan from others. They use ''otherworldliness'' to control  KSHATRIYAS.

·       7 Their DEITIES aren't mortal . Their DEITIES are also MORTAL. Due to this stand they can abandon their own accepted current deities anytime and accepted new deities. This gives them flexibility in adaption of deities. It also created death for their ancient deities like INDRA AND VARUNA AND MIHIR OR SURYA. But it also helped them to accept new deities like RAM , KRISHNA AND VISHNU.

·       8 VEDIK Religion don't believe in MOKSHA OR NIRWANA OR SANNYAS OR REBIRTH but  BRAHMINS can  use them to establish their VERTICAL AXIS OF POWER. So whenever situation demands they just threw this theology and do things which will safeguard their self-interest.

·       9 Anybody could  enter in any VARN in VEDIK-NIGAM religion but when they came in contact with SHAIVAS they stopped VARNANTAR and created rigid model of ''VARN BY BIRTH'' through  which they safeguarded  their own VEDIK-NIGAM COMMUNITY.

''FLEXIBILITY FOR BRAHMINS AND RIGIDITY FOR OTHERS ''

is their new mantra and in the name of ''APADDHARM'' they have given validity to it. It's height of shamelessness but Brahmins just don't bother about it. This APADDHARM has given them right to do anything in crisis and YENKENPRAKAREN has become their policy.

·       10 SOMRASPRASHAN i e consumption of wine and liquor is allowed in VEDIK religion . Naturally Brahmins adapted new liquor culture immediately in the name of SOMRASPRASHAN.

·       11 VEDIK Religion is based on SANSKARAS and all sanskarvidhis connect whole family strongly. Some sanskaras are related with EDUCATION which makes education compulsory. This compulsion of  EDUCATION always keep BRAHMINS update about knowledge and they become obvious leader for every field where education is necessary.

·       12 They are vehement opposer of their foes and prayed for destruction of enemies in many RUCHAS . They can carry SHATRUTW AND DUSHMNI to death end. This fighting spirit has provided them intellectual vigour . In VEDAS they mentioned BHAGWAN SHIV as SHISHNDEV and asked protection from Vinayak. In later period they accepted all SHAIV DEITIES  and STARTED worship also. Worst adaptation is PANCHAYATAN BY SHANKARACHAARYA in which out of five deities (panchaytan)  three deities (SHIV, GANAPATI AND DEVI) are SHAIV deities .

·       13 Marriage is compulsory in VEDIK religion but in later period they accept SANNYAS. Concept of GOTRA created imaginary continuity of VEDIK religion for them and through all these gotras they accommodated all NONVEDIK jatis  and through VARNAVYAVSTHA they kept perfect distance from them. They learned perfect diplomacy from this policy and literary ruling INDIANS by keeping perfect distance from each cast and creating INFERIOR COMPLEX in each caste .  '' SEPARATE AND RULE'' is their policy and they are using it in perfect balance.

All these heritage are consistently keeping BRAHMINS above SHAIVS after 1000 A D as SHAIV literally abandoned Education and Knowledge and in later centuries consistent appearance of famines and floods literally broke down their backbone which paved the way for VAISHNAV RELIGION. Unfortunately in 20th century also instead of realizing their shakti NONBRAHMINS are only blaming BRAHMINS  avoiding taking responsibility of failures over self-shoulders. I am not saying VEDIK-NIGAM religion is good or best but I am just elaborating  it's supply of empowerment in development of  BRAHMIN.

                I hope we can understand VEDIK-NIGAM RELIGION through  abovementioned analysis. I discussed  VEDIK-NIGAM RELIGION in contemporary scenario because we generally assumed that POLYDEITISM is backward religion BUT it seems that POLYDEITISM has done wonders for BRAHMINS IN INDIA.

     

                                      श्रीधर तिळवे नाईक 

चौथ्या नवतेची कलाकृती काय करते ?
श्रीधर तिळवे -नाईक 

जतनता ही एक अपरिहार्य गोष्ट आहे मानवात ही जतनता दोन प्रकारची असते

१ जैविक 

२ चिन्हीक 

चिन्हिकतेतून माध्यमता जन्मते आणि माध्यमतेतून मिडिया 

जैविक जतनता ही जनुकांच्यातून वहात असते तिचे बायो-प्रोग्राम आपणाला अनेकदा स्वभावजन्यता देत असतात हे बायोप्रोग्राम प्रामुख्याने दहा प्रकारचे असतात 

१ शारीरिक 

२चीत्तीक 

३ भवनीक   

४ अहमिक 

५ शाक्तिक 

६ क्रीयीक 

७ अवकाशीक 

८ कालीक 

९ अवस्थिक 

१० स्थितीक 

हे सर्वच बायोप्रोग्राम आपल्या अनेक गोष्टींना डीक्टेट करत असतात . ते जैविक असल्याने त्यांच्यावर सहजासहजी मात करता येत नाहीं . हे आपल्या आतून बाहेर जात असतात 

चिन्हिक जतनता ही जनुकांच्यातून वहात नसते तर ती समाजाकडून आपणाला प्राप्त होत असते तिचे चिन्हप्रोग्राम आपणाला अनेकदा समाजजन्यता  देत असतात हे चिन्हप्रोग्राम प्रामुख्याने दहा प्रकारचे असतात 

१ कायिक  

२ ज्ञानिक  

३ भाविक  

४ ओळखीक 

५ सत्तीक  

६ कर्तव्यिक 

७ भौगोलिक  

८ काळीक  

९ समाजावस्थिक 

१० समाजस्थितीक

 हे सर्वच चिन्हप्रोग्राम आपल्या अनेक गोष्टींना डीक्टेट करत असतात . ते सामाजिक  असल्याने त्यांच्यावर  मात करता येते  . हे आपल्या बाहेरून  आत येत असतात 

ह्या दोन्ही प्रोग्रामच्या घुसळमिसळीतून आपली जीवकक्षा निर्माण होत असते ही अणूंच्याप्रमाणे आपल्या आसपास भ्रमण करीत असते ही घुसळमिसळ कधी द्वंदात्मक असते कधी सहकार्यात्मक कधी तडजोडीय तर कधी संघर्षात्मक असते त्यातून

 १ दैहिक  

२ वैचारिक   

३ भावनिक 

४ अस्मितीय 

५ शासकीय  

६ कार्यीक  

७ जागीक  

८ वेळीक 

९ स्वावस्थिक 

१० स्वस्थितीक

असे दहा कक्षीय प्रोग्राम तयार होतात आणि आपल्या जीवकक्षेत भ्रमण करू लागतात 

आपले चिन्हसृष्टीतील जगणे हे ह्या तीस प्रोग्रामातून स्पंदत असते 

चौथ्या नवतेची कलाकृती ही ह्या जगण्याचे स्पंदन चिन्हांकित करत असते . 

श्रीधर तिळवे -नाईक 

आपले काम करत रहावे लागेल .

जेव्हा कुठलेही नवे युग येते तेव्हा ते सोबत नवा मिडिया घेवून येते आणि त्या मिडीयाचा सुरवातीच्या काळात सर्वाधिक वापर पारंपारिक लोक करतात म्हणजे मौखिक निसर्गीय युगानंतर जेव्हा लिखीत विश्वीय युग आले तेव्हा ते सोबत लिखित मिडिया घेवून आले आणि सर्वात प्रथम त्याचा प्रचंड वापर पारंपारिक वैदिक ,ब्राह्मणी , , वैष्णव लोकांनी केला आणि पुराणे आणि महाकाव्ये ह्यांचा प्रचंड गलबलाट करून सोडला इतका कि शैव जैन आणि बौद्ध संहिता दिसेण्याश्या झाल्या हेच सृष्टीय युगाच्या छापील माध्यमात झाले . बायबलचा प्रचंड गाजावाजा झाला त्याच्या करोडो प्रती गेल्या आपल्याकडे रामायण वेद उपनिषदे महाभारत वेगवेगळ्या स्वरुपात अवतरली सृष्टीयतेचे एक प्रभावी अंग हे धार्मिक नाटके प्रचंड प्रमाणात सादर करू लागले पुढे प्रतीसृष्टीय मुद्रीय माध्यम आले तेव्हा सुरवातीचे चित्रपट धार्मिकच होते आणि सीता अभिनित  करणाऱ्या शोभना समर्थ सुपरस्टार होत्या उत्तरमुद्रित टीव्ही आला तेव्हाही सर्वाधिक लोकप्रिय रामायण आणि महाभारत होते परंपरेची आरंभीची भरमार अनेकांची डोकी फिरवते ह्यात नवतावादी लोकांची सुरवातीला फार कुचम्बना होते पण नवतावादी लोकांनी घाबरून जायाचे नसते हा एक सनातन लोट असतो परंपरेचा धुरळा असतो अनेकदा ब्राह्मण्यवादी शक्ती जिंकतात जेव्हापासून चीन्ह्सृष्टीय युग आणि बीटल माध्यम आले आहे तेव्हापासून ब्राह्मण्य आणि भाजप वाढत गेलेले दिसतात अशावेळी डोके शांत ठेवणे गरजेचे आहे . हळूहळू हा धार्मिक उन्माद ओसरून जाईल परंपरेची भोकं लोकांना दिसायला लागतील सारे दहशतवादी सारासार विचार करायला लागतील आणि परंपरेच्या ताब्यात गेलेली चिन्हसृष्टी नवतेकडे सरकत राहील तोवर आपणाला महात्मा फुलेंच्याप्रमाणे आपले काम करत रहावे लागेल . 

नकुलीश /श्रीधर तिळवे - नाईक 

तूच दिलेस अधिकृत  दर्शन
त्यानेच सुरु झाले घर्षण

पतंजलीला योगानुशासन
लकुलीशाला पाशुपतदर्शन

जरी पुढे झाले वैदिक
जिथे बसायची तिथे बसली किक

वैदिक ब्राह्मण हेलपाटले
यज्ञ त्यागून पूजेस लागले

फेकून दिले हवन होम
तेही सुरवातीस म्हणतात ओम

पूजा झाली प्रायमरी
यज्ञ झाले सेकंडरी

आणि आत्ता पुन्हा जागे
खेचावयास शिवत्व मागे

सुरु झाले ह्यांचे संघ
प्राचीन डाव नवे रंग

कट्टर मुस्लिम देतायत ओपनिंग
मुस्लिमधार्जिणे देतायत रनिंग

पुरोगामी बनतायत मूर्ख
त्यागून डोक्यातला तर्क

शैवांनी आता जावे कोठे
फक्त फुगेच झालेले मोठे

निर्वाण बघू कि बघू समाज
माझ्याच लोकांनी आणली लाज

तुझ्या दारात श्रीधर थांबला
त्याच्या काळजाचा आंबा आम्बला
श्रीधर तिळवे -नाईक

 (डेकॅथलॉन -अनकॅटेगरीकल /मंत्र विभाग ह्या काव्यफायलीतून )

BAIEKNAMA

                                 

BY

SHRIDHAR    TILVE

TRNSLATED

BY

PRIYANVADA NARVEKAR-PARKAR

CHAPTER 6 : WORKING FOR BIKE

I HAVE SOME SCENES IN MY BRAIN . It's not that I don't have novelistic narrative of them but problem is the scenes were so filmy that it's impossible to narrate them in descriptive form . So go scene by scene

Hot Cake Act I, Scene I

Place : In the room of Hot cake.   Time : 1 a.m.

( I, Meghana and Shyamsunder are seated)

Meghana: Shyamsunder told me that you want to talk something about Hot Cake.

I : I just want to know the background.

Meghana : Are you going to take my interview?

I : Pleasantly, I am ready to do that but who will give it.

Meghana : Diligence!! You are diligence. I like such people. Go ahead.

I : I would like to know about the beginning of Hot cake.

Meghana : 1969!! Rupesh Khanna wasn’t being a super star at that time. We had coined this term for him. It was my idea. There were several gossip magazines at those times but there wasn’t any fan magazine. There were several comics which were flooded with photos of Vaijayantimala is preparing palak paneer or Vahida Rehman is preparing moglai dish.   I wanted to give real stuff in the market. Means, I wanted to show how Raj Kapoor lives. I didn’t want to show Raj Kapoor’s photos with Plato and Aristotle to his fans.

I : Why does more concentration on filmy actor and actress?

Meghana: Because there are only two celebrities in India, first cricket players and second filmy actor and actress. People are interested in which tooth paste they use and which brand’s commode is in their toilet.

                                                                                                                 

I : Its bullshit.

Meghana : Yes my boy, It’s a bullshit but people want their bullshit.

I : But this medium is made for writers and directors. They are genuine people in this industry. They are creator and all dance on their toes.

Meghana : Are they visible? People want to see the body of the people. The body of the writers and directors has not seen in the films.

 I: They are always on the back stage so they are not seen to public but media should create the awareness. Role of the actors are minor and media should convey this fact.

Meghana : It’s impossible.

I : Why?

Meghnan: My dear, just tell me one thing. How many names of the directors did you remember in the childhood?

I : Not a single one.

Meghana: There you are.. Since our childhood we all are addicted to body. Body is everything.. The body!! The great great body!!

I : In my childhood I thought cloud creates the rain but as I grown up I came to know the fact that sea creates the rain. I understood the rain cycle. Process of evaporation and now I don’t want to give the credit of the rain to clouds. I give its credit to the sea. If you will say stick to your childhood opinion then it will be silly. You can not refuse the reality and I could not afford to carry childhood imagination throughout the life. I can explain it with my own example. When I was small I had belief that supervisor and workers are built the houses because I was seeing them at the work site. Later I came to know that constructor built the houses and architecture draw the designs of houses. In the film industry, author makes the designs and director executes those designs.

Meghana : Enough.. (Pause) what do you mean? I don’t know all these things? But people think worker and supervisors are built the houses. You keep this in mind.

I : Magazines like Hot Cake, newspapers and shows on T.V. channels give support to their thinking.

      

 Meghana : I can not deny this fact. No one will purchase the magazine by seeing the photos of writers and directors. Will it be possible to sell a magazine to print the photos of V.Shantaram, Bimal Roy and Kedar Sharma? Instead of Shubhash Ghai, Manisha Koirala is sexy and people like to preserve her photo.

  

I : This is really awful.

Meghana : and it is not my duty to remove this awfulness nor it is your work. Our culture has a worshipper of Ram than Valmiky whose powerful imagination had given birth of the character of Ram and our culture also worships Shri Krishna than Vyasa who created Krishna’s character.

I : This is misinterpretation. Ram and Krishna are two characters of these talented writers. Vijay was the name of young angry man which was created by Yash Chopra with the design of Salim Javed.  But actor who acted a role of Vijay got lots of appreciation than the character of Vijay. This young angry man acted as Vijay then in Sholey acted as Jay. But actor got the whole credit. This means to consider Ram to a person who acted as Ram. And to consider Krishna to a person who acted as Krishna. I don’t mind if you talk about Jay or Vijay but you always talk about an actor.

Meghana : People like to discuss about an actor.

I : It shows decline of mankind by worshipping character of Vyasa than Vyasa himself. Earlier, people were worshipping the characters but now because of media and magazines they have started to worship the actors. This shows that people are hypocrites.  As time has passed we are declining more. Advance computer graphics will demolish the category of the actors. When ideals or models created by graphics will start to act in the films, what will people do? Do they worship those models? Do they become fans of these models?

Meghana : People are so much crazy, they will even do that. They will build the temples of superman or batsman. ( Long pause)  (Negativity spreads on my face).

Meghana: In short you will not do this work.

I: I will not refuse the work. I need money to purchase the bike.

Meghana: I like your frankness. I think you should do this work. Will you meet me tomorrow in Sun hotel? It would be nice to talk to you.

I: Yes, I will.

( I got what she mean. Meghana gives full address. I got up with Shyamsunder)

 

Scene two

Place : Corridor  Time : 2 p.m.

Shyam : She has called you. Do you know what does it mean?

I : Yes, she want to fuck me.

Shyam: You got that?

I : Her eyes were giving me invitation.

Shyam: She likes young boys.

I: And sometimes for a change I like old women.

Scene three

Place: Room of the hotel    Time : 4 p.m.

( Meghana and I entered in the room )

I : Wow, its well furnished. Who will give the rent?

Meghana: Hot Cake, who else?

I: But how?

Meghana: We have taken the room for designing of the book.

I: Will owner give such a huge amount?

Meghana: He will be here after you.

I: What!!

Meghana: I can sleep with five.

I : You are really frank. Do you have husband?

Meghana: He died after two years of our marriage.

I: I am sorry.

Meghana: Don’t be. It is good that he died. I would have been lost joy of life if he would be alive.

I: What was he doing for living?

Meghana: He was Gujarathi, businessman.

I : Were you free when he was alive?

Meghana: No, I became free after he died. Does in India any woman can be free before her husband’s death?

I: You must be suffered a lot.

Meghana: (While making a drink) No, not at all. What will you take?

I: No thanks, I don’t drink.

Meghana: Not at all or …

I : I won’t drink beer before intercourse.

Meghana: It’s strange. People deliberately drink it.

I : They want to forget themselves. I don’t want to forget myself. During the sex I want to enjoy each and every moment.

Meghana: Where was I?

I : You were with your husband without any suffering.

Meghana : I didn’t suffer. We were staying at Kulaba. Still I stay there in very specious flat. I have one daughter. Those times she was in English medium…

I: I don’t understand.

Meghana : It was my second marriage.

I: Okay. Then what about first?

Meghana : He was drunkard & died due to alcoholism. Second was friend of first one. Even he was alcoholic but he was taking in limit. ….still he died in the accident.

I: Do you want sympathy?

Meghana: No, I am not telling all this to get your sympathy.

I : Then its fine.

Meghana : I can’t start directly. I need some chat before intercourse. So...where was I ? ..Yes second one was died in the accident.  Later I came to know that he had taken a loan of one and half caror. I sold out everything except my flat and filled the amount. I was alone with my daughter. I asked to myself, do you want to work hard? Answer came ‘no’. I wanted to live comfortably. I was having flat and me. I like sex. In fact it is my weak point. I am born polyandrous. I liked many men when my husband was alive. But I kept myself in control. I stand naked in front of the mirror when my husband had died. I was having beautiful body and flat. Even you can’t deny that I am pretty.  I slept with two men daily. That means thirty men per month. I was charging ten thousands rupees each time. If I gave some amount to the agent, I could get two lacks in one month. Customer were bare my expenses. I had needed not to worry about expenses. One and half lacks in one month means 18 lacks per year and in five years one crore.    

I : Have you done all this?

Meghana : Yes, everything is possible in the area like Kolaba.

I : What about your daughter?

Meghana: Later she came to know.

I: Where does she live now?

Meghana: She is in America. I never consider her in my life. She has found her way and left.

I: But in the old age..

Meghana: Money…Money is with me. I made four crore out of that one crore. I will use it. Everything is easy and possible if you have money. I got the election ticket form one minister to represent Kolaba for the legislative assembly.

I : Have you taken his offer?

Meghana: I was tired to sell my body. Spiritual prostitution was not possible by that time.

I: (smiled) Spiritual?

Meghana: Why do you smile? Nothing could be spiritual for woman like me? I made one crore within five years. After that I didn’t take money for the intercourse. How many politicians can do this?

I : Do you called it as your achievement?

Meghana: Yes my dear, it’s an achievement. You charged before you get one crore and suddenly after achieving that target you stopped charging for intercourse, you sleep with somebody for mere enjoyment. What the great relief it was! One boy like you used to flirt. He had strong obsession for me. I had given him whatever he wants. I had celebrated my freedom. I had no choice for five years. I had done lots of adjustments. I had to kiss such people whose mouths were stinking. Some of them were with huge belly but I slept with them saying ‘what a figure’. That boy was very handsome. He was suitable as son-in-law. But he was more interested in me than my daughter. And my daughter was too small to marry. Would you like to have beer?

I: No, thanks.

Meghana: Shall you take off your cloths? Or May I remove your cloths?

I : No..

Meghana : What do you mean?

I : I do have some principles. Among them to me, intercourse is meant for mere joy. Charging for the sex is unconvinced.

Meghana: But I didn’t ask money from you?

I: Might be you had been asked in your past.

 Meghana : It was my past. Come on it is present. You and me..

I : my excitement has finished and curiosity about you is ended.

Meghana : You are insulting me.

I : No, I am respecting you.

Meghana : This is not the way to respect a woman like me.

I : But this is the way I respect the woman. I am leaving.     

( I left out of her room. May be Meghana was surprised.)

Scene 4

Place : Veena Hotel     Time : 6.30

( Vivek and I)

Vivek : What happen?

I : may be nothing or may be a lot

Vivek : You are suppose to come in the night.

I: I had a fight.

Vivek: With madam.

I : Yes

Vivek : You refused her..

I : Who told you?

Vivek : She had called to Shyamsunder. She was asking about your pager number.

I : She doesn’t have my number?

Vivek : She forgot your card in the office.

( Pager beeps. I read the page. It’s Meghana’s pager ‘Contact Immediately on..........’)

I : Meghana’s pager

Vivek : Call her..

( I keep quite)

Vivek: Do you need a bike?

( I got up ) ( I make a call)

I : Hello

Meghana : Thank god!!

I : What happen?

Meghana : I am upset. Some one has refused me for the first time. It is very hard to accept your defeat. (Pause) Are you coming on my flat tonight?

I : I will come but what will we do?

Meghana : Just talk to me.

I : Are you drunk?

Meghana : Its just because of you.

I : No madam!! It’s because your ego has hurt.

Meghana: It’s really hurts.

I: You will be alright till morning.

Meghana: No I will not. I had failed with the owner. First time in my life I didn’t reach to orgasm, you bastard!!

I : Try it again on tomorrow you will reach to orgasm.

Meghana: Where are you? Are you in the Hotel?

I: Yes, I am.

Meghana: Mind your language I am talking from home.

I : Fine, we will talk tomorrow.

Meghana: No….no….Come to meet me.

I: Take some sleep pills.

Meghana: I will die.

I: When were you alive?

Meghana: Oh God!! What kind of man you are! You are refusing to very charming lady who is beautiful than Madhuri .

I : What is the relation between intercourse and beauty?

Meghana: Mind your language. You are talking from the hotel (Public place).

I: Owner has a habit of my language.

Meghana: Come to my home.

I : You are not sixteen years girl.

Meghana : You bastard ( She bangs the phone )

( Once again I dilled her number )

I : Hello , Madam

Meghana : ( Pause) I am sorry. I was overreacted. (Pause) What are you doing?

I : Am I fired or still on the job? ( Meghana yelled )

Meghana : This question was not expected from you. I thought you are the person who will kick the job in the asshole. ( mala tar tu job vagaire gadhavachya gandit ghalanara vatalas)

I : I need a bike.

Meghana : Will you make a deal? Give me whatever I want and take whatever you want.

I : No, It’s not possible.

Meghana: I like it. ( pause ) I am waiting for you. Come in the office and don’t come with Shyamsunder.

I : What?

Meghana: don’t be afraid. Even I have some principles/ethics. I never do sex in the office. ( pause ) are you coming? I : Fine, I will be there.

After this scene everything became  nonfilmy atleast I assumed that way.

Working for new bike , earning for new bike starts.

CHAPTER 7 : SENDING OFF BIKE

 WHEN I GOT CALL FROM POLICESTATION I WAS QUIET SURPRISED BECAUSE GENERALLY POLICE NEVER RETURNED VEHICLES ESPECIALLY BIKE BUT HERE MIRACLE HAPPENE D AND THEY WERE RETURNING MY BIKE

I REACHE POLICE STATION

FORMALITIES WERE ALREADY DONE BY INSPECTOR AS I WAS SON BIG BUILDER GOVINDRAO. I REALIZED THAT I AM GETTING BIKE BACK BECAUSE I AM SON OF GOVONDRAO NAIK

I COLLECTED BIKE AND REACHED TO DEATH HILL .IT WAS FAMOUS DUMPING ZONE OF OUR AREA WHERE CRASHED AND UNCURABLE VEHICLES WERE KILLED AND SENDOFFED . I STOOD IN FRONT OF VALLY WITH MY DEAD MOTORBIKE AND SAID WITH DENSED HEART

Though from bottom of my heart I like

you,

go away go away go away oh my bike

what is life and what is death

everybody here gets caught

everybody here  gets trapped

by death everybody gets strike

go away  go away go  away oh my bike

go oh bhatakbhavane go rolling go crawling

muzhe na tadpa muzhe bhul jane de oh my darling

chukbhool deneghene

go away from sea-flatness of my skin

go away  from skychanger game of my  brain-screen

go away from earthen poverty of my intestine

Go -go -go

should I celebrate for writing your expiry date?

or should I cry that I was compelled to write your fate?

you kept me mobile but was it that what I want ?

tell me

I got hypnotized  by your sound

I got addicted by soft speed-bound

While purchasing you I feel  whole life has divine technique

Now watching your dead body I feel life has technical deathnique

Why now this pain in my heart in technicalities , were you unique ?

go away go away go away oh my bike

initially everything was straight and clear

with increased driving skill saw lots of spheres

risk multiplied while seeing too much

sometime missed roads sometime mishandled clutch

while escaping DEATH or observing stunt without fear

people gave us nick name THEY ARE BIKER

I BIKED MYSELF I became bike

go away go away go away oh my bike

I stole runs in traffic taking risks of run out

 like crazy breezy garmented inout

you poured on my life from all side

keeping your rustle  like zell-zebraite

continuing family tradition of Naik

go away go away go away oh my bike

Many bikers drugged themselves as if it's  need

while riding on you assuming it as last destination of speed

though i was surrounded by liquor  ganja gard hashish

I only blooded your bodymovement  as my last greed

ignoring their hatred ignoring dislike

go away go away go away oh my bike

While riding on you chase somebody or chase away

dodge away fake away  or back away

now here I am offering my send off

unable to fake away your death becoming grey

I know I will search you because you were my first love

 first body in my life you were first lust of my brain

my hands are swelling and I don't have anybody for blame

realizing ''the game is over " giving up my last claim

going away going away going away oh my bike

 

          

 

 THE END